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The existence of the Gallican Rite was a unique anomaly.
The natural principle that rite follows patriarchate has been sanctioned by universal tradition with this one exception.
Certainly it has numerous Antiochene peculiarities (see GALLICAN RITE), and when it emerged as a complete rite in the sixth and seventh centuries (in Germanus of Paris, etc.), it was different from that in use at Rome at the time. Innocent (401-17) naturally protested against the use of a foreign rite in Umbria; occasionally other popes showed some desire for uniformity in their patriarchate, but the great majority regarded the old state of things with perfect indifference.
Non-Roman liturgies were used at Milan, Aquileia, even at Gobble at the gates of the Roman province ( Innocent I's letter to Decentius of Eugubium; Ep. When other bishops asked them how ceremonies were performed at Rome they sent descriptions (so Pope Vigilius to Profuturus of Braga in 538; Jaffé, "Regesta Rom. 907), but were otherwise content to allow different uses. Gregory I (590-604) showed no anxiety to make the new English Church conform to Rome, but told St. Thus for centuries the popes alone among patriarchs did not enforce their own rite even throughout their patriarchate.
In a slightly different sense we call the whole complex of the services of any Church or group of Churches a rite-thus we speak of the Roman Rite, Byzantine Rite, and various Eastern rites.
In the amplification of these essential elements in the accompanying prayers and practical or ceremonies, various customs have produced the changes which make the different rites.Augustine to take whatever rites he thought most suitable from Rome or Gaul (Ep. The gradual romanization and subsequent disappearance of Gallican rites were (beginning in the eighth and ninth centuries), the work not of the popes but of local bishops and kings who naturally wished to conform to the use of the Apostolic See .The Gallican Rites varied everywhere (Charles the Great gives this as his reason for adopting the Roman Use; see Hauck, "Kirchengesch.But, supposing uniformity in essentials and in faith, the authority of the Church has never insisted on uniformity of rile; Rome has never resented the fact that other people have their own expressions of the same truths.
The Roman Rite is the most, venerable, the most archaic, and immeasurably the most important of all, but our fellow Catholics in the East have the same right to their traditional liturgies as we have to ours.
Nor can we doubt that other rites too have many beautiful prayers and ceremonies which add to the richness of Catholic liturgical inheritance.